1
I sat on the train, coming home from a beautiful and moving
morning of therapy. I would now head
home, write up a report, and pick Sophia up at school. I gazed out the window, feeling mildly
euphoric, watching the landscape change from urban streets, to the broad
expanse of the Delaware, to the darkness of tunnels. A
young woman with bright-red, raggedy ann hair sat down in front of me, and I
was reminded of how I longed for midnight blue hair when I was a teenager. How strange that seemed now—I had felt so
invisible then. I wanted a mark,
something that expressed my sense of otherness.
Of uniqueness.
We emerged from the bowels of Camden, and I pulled out my
phone to check my email. Then the news.
Twenty children shot dead!
In their elementary school!
2
I did and did not want to read on. There was something inside of me that craved
the story. The facts. That wanted to make sense of the senseless.
I was still in graduate school when Columbine happened. Columbine.
A word that connotes an event, not a place or a thing. I was surprised to read in a Maurice Sendak
book that a columbine is actually a flower.
A meaning that will forever be obscured by the horror of that day. The word now conjures images of violence and anguish,
not of a delicate perennial, named for its cluster of petals that resembles
five doves huddled together.
I lived with another student at the time; we were both in a
school psychology program. My roommate
obsessively watched the news while I actively avoided it, sequestering myself
in my room, waiting for the media frenzy to pass. To this day, I have still not seen any of the
footage. I did not want those pictures
burned into my brain. Grainy images
from the school video cameras. The awful
suffering of the survivors. Like the
others in my program, I struggled to understand what had happened, how we might
out into the world and try to prevent these horrors from happening again. We spent hours analyzing it—shouldn’t someone
have seen it coming (someone like us in a position we would one day hold), thinking
about school emergency response (how do you react when it’s happening and in
the aftermath). Thus, as painful as it
was, I was able to hold the incident at a cool intellectual distance.
3
This time, during this school shooting I am a parent and the
pain is visceral. Again, I have no need
for images. There are all immediately
available to me, in my dark imagination.
I can picture one of those children being my own. I can see the fear on her face. I can
envision myself doing whatever I could to shelter, to protect and to
rescue. I can feel the pain, the deep,
irreparable pain tearing through everyone around me.
Like every parent I know, all I wanted when I heard the news
was my child. I wanted to put my arms
around her. To feel her body push me
away (Mom! Stop!) and smell her hair in the brief seconds that I could hold
her. I wanted her joy. Her carefreeness. Her utter lack of awareness that terrible
things happen in this world every day.
4
Since I read through that first article, I have so many
reactions—as a parent, a psychologist, a person—but fear is not one of them. I am no more worried for the safety of my
child than I was before last Friday.
Perhaps it is because life always seems precarious to me. As Sophie dangles herself from a banister, as
a truck comes careening towards me in my rearview window, as I am pulled wordlessly
by a Chinese family from the Natahala river, just before the current tugs me,
boatless, down Class VI rapids, I know that I am not special.
If anything, the fear is of fear itself. That Sophie will be exposed to the ubiquitous
media coverage of this event and her innocence will be shattered. I will have to have that difficult
conversation that so many parents are having with their children across the
country right now. I will have to let
her know that I am doing everything in my power to keep her safe.
But my powers are limited.
The only thing I can do is turn off the noise and tune in to
what is.
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